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offered by a maiden

  • 1 virgineus

    virgĭnĕus, a, um, adj. [virgo], of or belonging to a maiden or virgin, maidenly, virgin ( poet. for virginalis):

    figura,

    Tib. 3, 4, 89:

    forma,

    Ov. M. 3, 607:

    vultus,

    id. ib. 5, 563;

    10, 631: facies,

    id. ib. 8, 323:

    comptus,

    Lucr. 1, 87:

    pudor,

    Tib. 1, 4, 14:

    rubor,

    Verg. G. 1, 430:

    decor,

    Sen. Med. 75:

    sacra,

    offered by a maiden, Petr. 134:

    favilla,

    i. e. a virgin's funeral pile, Ov. M. 13, 697:

    gymnasium,

    of the Spartan virgins, Prop. 3, 14 (4, 13), 2:

    focus,

    i. e. of Vesta, id. 4 (5), 4, 44; so,

    too, ara,

    Ov. F. 4, 731; cf.

    domus,

    of the Vestals, Mart. 1, 71, 4:

    virginea domitus sagittā,

    i. e. of Diana, Hor. C. 3, 4, 72:

    umbrae,

    of the Danaides, Prop. 2, 1, 67:

    bellum,

    of the Amazons, Val. Fl. 5, 134:

    Helicon, as the seat of the Muses,

    Ov. M. 2, 219:

    aurum,

    the golden crown received by the victor at the festival of Minerva, Mart. 9, 23, 1:

    volucres,

    i. e. the Harpies, Ov. M. 7, 4; cf.

    vultus,

    Verg. A. 3, 216: aqua, the aqueduct called Aqua Virgo (v. virgo, D.), Ov. F. 1, 464;

    called also virgineus liquor,

    id. P. 1, 8, 38.

    Lewis & Short latin dictionary > virgineus

  • 2 תבע

    תָּבַע(v. בְּעֵי I) 1) to search. Lev. R. s. 6, end שאיבד … והלך לתוֹבְעוֹוכ׳ who lost his son, and went in search of him among graves; (Yalk. Is. 281 לבקשו). Ib. דרכן של מתים לתוֹבְעָן בין החייםוכ׳ it is the way of the dead to search among the living 2) to ask, claim, summon. Keth.V, 2 נותנין … משתְּבָעָהּ הבעלוכ׳ to a maiden we allow twelve months from the time that her intended husband claims her, to prepare her outfit. Nidd.66a תְּבָעוּהָ לינשאוכ׳ when they ask her to make ready for the wedding, and she is satisfied (to do so at once); Yeb.37b. Keth.64a תָּבְעָה היא if she demands her marital rights. Erub.100b האשה תוֹבַעַת … תּוֹבֵעוכ׳ the woman asks for gratification in her heart, and the man with his mouth. Shebu.40b חזקה אין אדם תובע אלאוכ׳ the legal presumption is that nobody will sue a neighbor, unless he has some claim against him. Pesik. Baḥod., p. 104a>, sq. אני תובע בה I shall propose marriage to her, v. אֲלִיקִי. Sifré Deut. 16 (ref. to Deut. 1:16) צדיק בצדקו תובע ומביא ראיות the righteous in his righteousness claims and offers evidence, i. e. the judge must not be guided by his moral conviction or by the reputation of the claimant, but by evidence only. Midr. Till. to Ps. 7 כל התועב את עצמווכ׳ (prob. to be read: התובע את עלבונו) he who asks (God) to resent the insult offered to him will not be punished for it; a. fr.Tanḥ. ed. Bub. Balak 18 תובען; Yalk. Num. 766 תובעין, v. טָבַע II.Part. pass. תָּבוּעַ; f. תְּבוּעָה. Keth.57b בגרה הרי היא כת׳ if she is of age, she is considered as having been asked to prepare for the wedding; כת׳ דבתולה as the maiden that has been asked (to whom twelve months are allowed); כת׳ דאלמנה as the widow that has been asked (to whom one month only is allowed). Nif. נִתְבַּע to be asked, appealed to; to consent, submit. Y.Shek.I, 45d bot. נִתְבָּעִין לעגל ונותנין נתבעיןוכ׳ they are appealed to for the golden calf, and they contribute; for the sanctuary, and they contribute. Sot.11b; Yalk. Ex. 164 תבען … ולא נִתְבָּעוֹת he proposed to them a sinful act, and they refused. Ib. 286 נִתְבְּעוּ … בתורהוכ׳ the nations of the world were asked to receive the Law, in order not to give them an excuse for saying, אילו נִתְבַּעְנוּוכ׳ had we been asked, we might have accepted it ; a. e.

    Jewish literature > תבע

  • 3 תָּבַע

    תָּבַע(v. בְּעֵי I) 1) to search. Lev. R. s. 6, end שאיבד … והלך לתוֹבְעוֹוכ׳ who lost his son, and went in search of him among graves; (Yalk. Is. 281 לבקשו). Ib. דרכן של מתים לתוֹבְעָן בין החייםוכ׳ it is the way of the dead to search among the living 2) to ask, claim, summon. Keth.V, 2 נותנין … משתְּבָעָהּ הבעלוכ׳ to a maiden we allow twelve months from the time that her intended husband claims her, to prepare her outfit. Nidd.66a תְּבָעוּהָ לינשאוכ׳ when they ask her to make ready for the wedding, and she is satisfied (to do so at once); Yeb.37b. Keth.64a תָּבְעָה היא if she demands her marital rights. Erub.100b האשה תוֹבַעַת … תּוֹבֵעוכ׳ the woman asks for gratification in her heart, and the man with his mouth. Shebu.40b חזקה אין אדם תובע אלאוכ׳ the legal presumption is that nobody will sue a neighbor, unless he has some claim against him. Pesik. Baḥod., p. 104a>, sq. אני תובע בה I shall propose marriage to her, v. אֲלִיקִי. Sifré Deut. 16 (ref. to Deut. 1:16) צדיק בצדקו תובע ומביא ראיות the righteous in his righteousness claims and offers evidence, i. e. the judge must not be guided by his moral conviction or by the reputation of the claimant, but by evidence only. Midr. Till. to Ps. 7 כל התועב את עצמווכ׳ (prob. to be read: התובע את עלבונו) he who asks (God) to resent the insult offered to him will not be punished for it; a. fr.Tanḥ. ed. Bub. Balak 18 תובען; Yalk. Num. 766 תובעין, v. טָבַע II.Part. pass. תָּבוּעַ; f. תְּבוּעָה. Keth.57b בגרה הרי היא כת׳ if she is of age, she is considered as having been asked to prepare for the wedding; כת׳ דבתולה as the maiden that has been asked (to whom twelve months are allowed); כת׳ דאלמנה as the widow that has been asked (to whom one month only is allowed). Nif. נִתְבַּע to be asked, appealed to; to consent, submit. Y.Shek.I, 45d bot. נִתְבָּעִין לעגל ונותנין נתבעיןוכ׳ they are appealed to for the golden calf, and they contribute; for the sanctuary, and they contribute. Sot.11b; Yalk. Ex. 164 תבען … ולא נִתְבָּעוֹת he proposed to them a sinful act, and they refused. Ib. 286 נִתְבְּעוּ … בתורהוכ׳ the nations of the world were asked to receive the Law, in order not to give them an excuse for saying, אילו נִתְבַּעְנוּוכ׳ had we been asked, we might have accepted it ; a. e.

    Jewish literature > תָּבַע

  • 4 मङ्गल _maṅgala

    मङ्गल a. [मङ्ग्-अलच्; Uṇ.5.7]
    1 Auspicious, lucky, propitious, fortunate; मङ्गलदिवसः, मङ्गलवृषभः &c.
    -2 Prosperous, doing or faring well.
    -3 Brave.
    -लम् 1 (a) Auspiciousness, propitiousness; जनकानां रघूणां च यत् कृत्स्नं गोत्रमङ्गलम् U.6.42; R.6.9;1.67. (b) Hap- piness, good luck or fortune, bliss, felicity; भद्रं भद्रं वितर भगवन् भूयसे मङ्गलाय Māl.1.3; U.3.48. (c) Well- being, welfare, good; सङ्गः सतां किमु न मङ्गलमातनोति Bv. 1.122; (also m. in these senses).
    -2 A good omen, anything tending to an auspicious issue.
    -3 A blessing, benediction.
    -4 An auspicious or lucky object.
    -5 An auspicious occasion or event, a festivity.
    -6 Any solemn or auspicious ceremony or rite (such as marriage).
    -7 Any ancient custom.
    -8 Turmeric.
    -9 (In music) A particular composition.
    -लः 1 The planet Mars.
    -2 N. of Agni.
    -ला, -ली 1 A faithful wife
    -2 Dūrvā grass.
    -3 N. of Durgā.
    -Comp. -अक्षताः (m. pl.) rice thrown over persons by Brāhmaṇas when pronouncing blessings.
    -अगरु n. a variety of sandal.
    -अयनम् the way to happiness or prosperity; परममङ्गलायनगुणकथनो$सि Bhāg.5.3.11.
    -अलंकृत a. decorated with auspicious ornaments; आददे वचसामन्ते मङ्गलालंकृतां सुताम् Ku.6.87; M.1.14.
    -अष्टकम् a benedictory verse or verses repeated by priests over a youth and maiden, when being married, to promote their good luck.
    -अह्निकम् 1 any daily religious rite performed for good luck.
    -2 a vase full of water carried in front of a procession.
    -आचरणम् 1 an auspicious introduction in the form of a prayer (for the attainment of success) at the begin- ning of any undertaking or of any work of composition.
    -2 pronouncing a blessing.
    -आचारः 1 an auspicious or pious ceremony or usage.
    -2 a benediction, pronouncing a blessing.
    -3 (in music) a particular composition.
    -आतोद्यम् a drum beaten on festive occasions.
    -आदेशवृत्तिः a fortune-teller; Ms.9.258.
    -आरम्भः an epithet of Gaṇeśa.
    -आलम्भनम् touching anything auspicious.
    -आलयः, -आवासः a temple.
    - आवह a. auspicions.
    -इच्छा benediction, felicitation.
    -इच्छु a. desirous of happiness or prosperity.
    -करणम् repeating a prayer for the success of any undertaking.
    -कलशः a vessel used at festivals.
    -कारक, -कारिन् a. auspicious.
    -कार्यम् any festive occasion, a religious or auspicious ceremony.
    -कालः an auspicious occasion; Ś.4.
    -क्षौमम् a silken cloth worn on occasions of festivity; दधतो मङ्गलक्षौमे वसानस्य च वल्कले R.12.8.
    -गृहम् an auspicious house or temple.
    -ग्रहः an auspicious planet.
    -घटः, -पात्रम् a pot filled with water offered to the gods on festive occasions.
    -चण्डिका, -चण्डी N. of Durgā; मङ्गलेषु च या दक्षा सा च मङ्गलचण्डिका Brav. P.
    -छायः the plakṣa tree.
    -तूर्यम् a musical instrument, such as a trumpet, drum &c, played on festive or auspicious occasions; सुखश्रवा मङ्गलतूर्यनिस्वनाः R.3.19.
    -देवता an auspicious or tutelary deity.
    -ध्वनिः an auspicious music (at the time of some festival).
    -पत्रम् a leaf serving as an amulet.
    -पाठकः a bard, minstrel, profes- sional panegyrist; आः दुरात्मन् वृथामङ्गलपाठक शैलूषापसद Ve.1.
    -पुष्पम् an auspicious flower.
    -पूजित a. honoured with a sacrificial offering.
    -प्रतिसरः 1 an auspicious cord or string, the auspicious thread worn by a mar- ried woman round her neck as long as her husband lives; अन्त्रैः कल्पितमङ्गलप्रतिसराः (अङ्गनाः) Māl.5.18.
    -2 the cord of an amulet.
    -प्रद a. auspicious. (
    -दा) turmeric.
    -प्रस्थः N. of a mountain.
    -भेरी a drum beaten on festive occasions.
    -मात्रभूषण a. decked in auspicious ornaments only, such as the auspicious thread, saffron- mark &c.; सितांशुका मङ्गलमात्रभूषणा V.3.12.
    -मालिका marriage-music.
    -वचस् n.,
    -वादः a benedictory or congratulatory expression, benediction, blessing.
    -वादिन् a. expressing blessings or congratulations, wishing joy.
    -वाद्यम् see मङ्गलतूर्य.
    -वारः, -वासरः Tuesday.
    -विधिः 1 a festive or auspicious rite.
    -2 preparations for a festival.
    -वृषभः an ox with auspicious signs.
    -शब्दः greeting, a benedictory expression.
    -समालम्भनम् an auspicious unguent.
    -सूत्रम् see मङ्गलप्रतिसर.
    -स्नानम् a solemn or auspicious ablution.
    -स्वरः a sea-shell.

    Sanskrit-English dictionary > मङ्गल _maṅgala

  • 5 स्वयम् _svayam

    स्वयम् ind.
    1 Oneself, in one's own person (used reflexively and applicable to all persons, such as my- self, ourselves, thyself, himself &c. &c., and sometimes used with other pronouns for the sake of emphasis); विषवृक्षो$पि संवर्ध्य स्वयं छेत्तुमसांप्रतम् Ku.2.55; यस्य नास्ति स्वयं प्रज्ञा शास्त्रं तस्य करोति किम् Subhāṣ.; R.1.7;3.2; 2.56; Ms.5.39.
    -2 Spontaneously, of one's own accord, without trouble or exertion; स्वयमेवोत्पद्यन्त एवंविधाः कुलपांशवो निःस्नेहाः पशवः K.
    -Comp. -अधिगत a. self-acquired.
    -अनुष्ठानम् one's own achievement.
    -अर्जित a. self-acquired.
    -इन्द्रियमोचनम् spontaneous emission of semen.
    -ईश्वरः an absolute sovereign.
    -ईहितलब्ध a. gained by one's own effort; अनुपध्नन् पितृद्रव्यं श्रमेण यदु- पार्जितम् । स्वयमीहितलब्धं तन्नाकामो दातुमर्हति ॥ Ms.9.28.
    -उक्तिः f.
    1 voluntary declaraion.
    -2 information, deposition (in law).
    -उद्यत a. offered spontaneously.
    -उपागतः a son who offers himself voluntarily to an adoptive parent.
    -कृत a. self-made, natural. (
    -तः) an artificial or adopted son.
    -गुप्ता Mucuna Pruritus (Mar. कुयली).
    -ग्रहः taking for one-self (without leave).
    -ग्राह a.
    1 voluntary, self-choosing.
    -2 one who takes forcibly. (
    -हः) self-choice, self-election; नितम्बिनीमिच्छसि मुक्तलज्जां कण्ठे स्वयंग्राहनिषक्तबाहुम् Ku.3.7; Māl.6.7.
    -जात a. self-born.
    -ज्योतिस् self-shining.
    -दत्त a. self-given. (
    -त्तः) a boy who has given himself to be adopted (by his adoptive parents); one of the twelve kinds of sons recognised in Hindu law; मातापितृविहीनो यस्त्यक्तो वा स्यादकारणात् । आत्मानं स्पर्शयेद्यस्मै स्वयंदत्तुस्तु स स्मृतः ॥ Ms.9.177.
    -दृश् a. self-evident.
    -पाठः an original text.
    -प्रकाश a. self-manifesting.
    -प्रभ a. self-shining.
    -प्रभु a. self-powerful.
    -भुः N. of Brahman; शंभुस्वयंभुहरयो हरिणेक्षणानां येनाक्रियन्त सततं गृहकर्मदासाः Bh.1. 1.
    -भुवः 1 the first Manu.
    -2 N. of Brahman.
    -3 of Śiva.
    -भू a. self-existent; त्वमेको ह्यस्य सर्वस्य विधानस्य स्वयंभुवः Ms.1.3.
    (-भूः) 1 N. of Brahman.
    -2 of Viṣṇu.
    -3 Of Śiva.
    -4 of Kāla or time personified.
    -5 of Kāmadeva.
    -6 a Jaina deified saint.
    -7 the female breast.
    -8 the Supreme Being.
    -भूतः N. of Śiva.
    -भृत a. self-maintained.
    -वरः self-choice, self-election (of a husband by the bride herself), choice- marriage.
    -वरा a maiden who chooses her own hus- band; ततस्ते शुश्रुवुः कृष्णां पञ्चलेषु स्वयंवराम् Mb.1.61.3.
    -श्रेष्ठः N. of Śiva.

    Sanskrit-English dictionary > स्वयम् _svayam

  • 6 Cousteau, Jacques-Yves

    SUBJECT AREA: Ports and shipping
    [br]
    b. 11 June 1910 Saint-André-de-Cubzac, France
    [br]
    French marine explorer who invented the aqualung.
    [br]
    He was the son of a country lawyer who became legal advisor and travelling companion to certain rich Americans. At an early age Cousteau acquired a love of travel, of the sea and of cinematography: he made his first film at the age of 13. After an interrupted education he nevertheless passed the difficult entrance examination to the Ecole Navale in Brest, but his naval career was cut short in 1936 by injuries received in a serious motor accident. For his long recuperation he was drafted to Toulon. There he met Philippe Tailliez, a fellow naval officer, and Frédéric Dumas, a champion spearfisher, with whom he formed a long association and began to develop his underwater swimming and photography. He apparently took little part in the Second World War, but under cover he applied his photographic skills to espionage, for which he was awarded the Légion d'honneur after the war.
    Cousteau sought greater freedom of movement underwater and, with Emile Gagnan, who worked in the laboratory of Air Liquide, he began experimenting to improve portable underwater breathing apparatus. As a result, in 1943 they invented the aqualung. Its simple design and robust construction provided a reliable and low-cost unit and revolutionized scientific and recreational diving. Gagnan shunned publicity, but Cousteau revelled in the new freedom to explore and photograph underwater and exploited the publicity potential to the full.
    The Undersea Research Group was set up by the French Navy in 1944 and, based in Toulon, it provided Cousteau with the Opportunity to develop underwater exploration and filming techniques and equipment. Its first aims were minesweeping and exploration, but in 1948 Cousteau pioneered an extension to marine archaeology. In 1950 he raised the funds to acquire a surplus US-built minesweeper, which he fitted out to further his quest for exploration and adventure and named Calypso. Cousteau also sought and achieved public acclaim with the publication in 1953 of The Silent World, an account of his submarine observations, illustrated by his own brilliant photography. The book was an immediate success and was translated into twenty-two languages. In 1955 Calypso sailed through the Red Sea and the western Indian Ocean, and the outcome was a film bearing the same title as the book: it won an Oscar and the Palme d'Or at the Cannes film festival. This was his favoured medium for the expression of his ideas and observations, and a stream of films on the same theme kept his name before the public.
    Cousteau's fame earned him appointment by Prince Rainier as Director of the Oceanographie Institute in Monaco in 1957, a post he held until 1988. With its museum and research centre, it offered Cousteau a useful base for his worldwide activities.
    In the 1980s Cousteau turned again to technological development. Like others before him, he was concerned to reduce ships' fuel consumption by harnessing wind power. True to form, he raised grants from various sources to fund research and enlisted technical help, namely Lucien Malavard, Professor of Aerodynamics at the Sorbonne. Malavard designed a 44 ft (13.4 m) high non-rotating cylinder, which was fitted onto a catamaran hull, christened Moulin à vent. It was intended that its maiden Atlantic crossing in 1983 should herald a new age in ship propulsion, with large royalties to Cousteau. Unfortunately the vessel was damaged in a storm and limped to the USA under diesel power. A more robust vessel, the Alcyone, was fitted with two "Turbosails" in 1985 and proved successful, with a 40 per cent reduction in fuel consumption. However, oil prices fell, removing the incentive to fit the new device; the lucrative sales did not materialize and Alcyone remained the only vessel with Turbosails, sharing with Calypso Cousteau's voyages of adventure and exploration. In September 1995, Cousteau was among the critics of the decision by the French President Jacques Chirac to resume testing of nuclear explosive devices under the Mururoa atoll in the South Pacific.
    [br]
    Principal Honours and Distinctions
    Légion d'honneur. Croix de Guerre with Palm. Officier du Mérite Maritime and numerous scientific and artistic awards listed in such directories as Who's Who.
    Bibliography
    Further Reading
    R.Munson, 1991, Cousteau, the Captain and His World, London: Robert Hale (published in the USA 1989).
    LRD

    Biographical history of technology > Cousteau, Jacques-Yves

  • 7 נשא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נשא

  • 8 נָשָׂא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נָשָׂא

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